The latest one will be posted here, with older posts in links:
[Jan.4/26]
The Operating Standard Of The Operation Of Error
This
video spoke about book burnings, particularly that of Germany in 1933,
and whether it is inherently wrong or not, without taking a position:
It
inspired a long comment (now modified) which resulted in this
post. The subject of the video was a starting point which inspired a
general commentary regarding the "operation of error" today. As per
usual, comments like these go to oblivion on YouTube and have no engagement so it
must be duplicated elsewhere:
Publishing
errors, misleading ideas and outright lies ought to be censored. That
is why burning those morally degenerate books was right. Books such as
those give legitimacy to error. Today, thanks to the 'operation of
error' (2 Thess. Ch.2) there is hardly a consensus as to what the truth
is, and error is enforced. But the truth on things must be re-established,
and all errors repudiated and condemned. Truth will be dogmatized; error
under anathema.
Books
are about ideas, some say. This is not a discussion merely of 'ideas':
"Oh you are
against ideas" says the degenerate wishing to instruct your children
into degeneracy. Sure, those are ideas. But we have different ideas: For
instance, there is a moral degeneracy which ought not to be encouraged
but to be
corrected. And how about this: there are good ideas as opposed to bad
ones. Some may be good or bad; that's the idea. Here's another idea:
There is such a thing as quality and standard - again, good or bad. Now
we
argue that some qualities and some standards are better than others.
But you have those who argue that there is no standard of 'better than'
or 'worse than'. These people then argue against standards, as though
having them was 'worse than' not having them. So they do have a standard,
and it is that they have no standard. So what ends up happening is that,
instead of bad ideas being censored, we have measurable standards being censored, in that the reasons by which something may be termed 'good' or 'bad' are discounted. This in turn leads to criticism of
bad ideas (which criticism in themselves are legitimate ideas) being censored, under the banner of 'not being against ideas'.
This is, in a way, circular; and like a circle it has no end in the direction it is going. What that means is there is no end to its application. It can go only one way; unless it goes the other way, which it cannot tolerate: The criticism of bad ideas by the standard that some ideas are bad and others good. This, too, also has no end; except that it is a good end as opposed to a bad end if it ends up being an end to error and untruths.
This is, in a way, circular; and like a circle it has no end in the direction it is going. What that means is there is no end to its application. It can go only one way; unless it goes the other way, which it cannot tolerate: The criticism of bad ideas by the standard that some ideas are bad and others good. This, too, also has no end; except that it is a good end as opposed to a bad end if it ends up being an end to error and untruths.
The
argument is, in a sense, like arguing against three dimensions because
one thinks there ought only be two. It does not make sense to leave out a
part of the structure of reality from one's calculations. It is the
same thing to say, "one ought not to be against ideas", as though there
is only one sort. One may as well say "one ought not to be against". All
very well until something is against you.
To
take the 'idea' (!) a little further, it is as if to say "there cannot
be no" or "there cannot be any resistance". Whether or not they (the
'woke' and neo-communists) say this does not matter; they speak as if it
is true. The fundamental problem with this is the omission of standard;
of whether something is 'bad' or 'good'. This is like an 'operation of
error': Calculating with incomplete or broken reality with which to
measure; or with no measure with which to calculate.
In metaphysical terms it is a mirror of the devil's 'non serviam'.
This may seem strange until it is realized that it is applied to the
world. The devil will not serve the good; but in this world he will make
everyone accept the evil. Instead of doing good actively, to accept
evil passively. In place of his "no" to God he will make everyone say
"yes" to evil - whether or not people realize it comes from him - by an
operation of 'acceptance of everything'. In theory this ought to mean
that good things may be equally accepted as bad, if acceptance is the
only standard, except it does not. There is yet a standard which, if one
does not have his own, he will find it difficult to resist. It is what
has been spoken of elsewhere: "Fairness", conflated with equality. This
conflation may be called 'equalism'.
The operation of reality
may be compared to a splash of water: So long as it is in motion it is
not all level; but according to the standard of gravity it must become
level. The world in its complete mode of existence, with all dimensions
as it were, does not operate as though everything is in a mode or form
of equality: It is in motion like a splash. But the people of the
'operation of error' speak and act as if the opposite is the natural
mode of existence.
(The second law of thermodynamics does indicate the universe is tending
towards a levelling out; that energy will eventually run its course.
But the point here is that it is not there yet, and it is not the point
to be there yet. The point of this reality is to provide a framework
for life, not to be already in inert motionlessness of death, which is
the same thing as 'absolute equality').
The
concept of hierarchy is actually the natural mode of existence of
anything which exists, as, for anything to exist, it must be greater
than nothing. Fundamentally, creation is a hierarchical construct. The
'operation of error' denies and opposes the acceptance of this truth of
reality. It cannot work in practical terms; but in spiritual terms it works as a deadening of moral fortitude.
In
basic terms, the 'operation of error' is like the devil's "non serviam"
but in reverse; by saying "yes" to everything, there is no law; if
there is no resistance, there is no existence. But this applies to the material
world which, by its nature, is built on a kind of resistance. What it
does is take the place of nothing. By this we mean that for something to
exist, it cannot be contradicted by another in the same place. So one
thing is true and another is not. This is an imperfect analogy; but what
is meant is that a thing must have some kind of integrity to exist. But
we digress somewhat; what we are concerned with here concerns the clash
of wills in the world and how they are manipulated by this operation of
error.
In
practical terms, applied to the world today, we see the 'law' of
equality applied with a kind of inexorable force against which there
must be no resistance; there is no 'law' against it. What it amounts to
is 'every will is good' if it does not resist, but persists. This is
contradictory, as there are any number of wills which may resist
another's will; except for the standard of equality, which is the only
standard - of the 'operation of error'. It is a form of communistic
error: The one judged to 'have' must give way to one judged to 'have
not' by this standard; what one wills must overcome what one will not.
(In
a sense, it is the law of envy, or the law of desire. If one wants or
desires something but there is nothing else around, it can be argued
that this want or desire cannot actually exist. It can only exist
outside of the one who desires, and this comes in conflict only in an
opposing will which possesses that which the other wants. The thing
about the 'law of equality' is that there is no justification for one
having a thing that the other wants; to say "no" means to deny the
equality of the wills concerning the object. Now this is taken in
isolation; but that, too, is a part of the 'operation of error': It is always
taken in isolation. But there is no isolation from God's judgement, Who
judges between the two wills we have seen, not merely that they are not
equal, but whether the one has the right to the object that the other
does not. According to equality, this cannot ever happen). [1]
This
resembles somewhat the satanic dogma of "do what thou wilt shall be the
whole of the law" except it is not actually applied equally
(ironically). There is one reason for this, which we shall arrive at
shortly:
This
standard is ruthlessly employed against Europeans and the West because
they 'have more' by this judgment. It may be said to be a natural result
of a greater understanding of the universe, which resulted in
technological advancements, which results in having more. But that is
not the real reason; it is the excuse for the real reason. The actual reason is hidden in plain sight.
The
Catholic Christian patrimony of the European past can be said to not be
'equal' to the rest of the world. In the time to come, the devil will
doubtless blaspheme the Catholic past by 'not treating everyone equally'
which means more of this people is in Heaven than this or that people
(Apoc. 13: 6). There is something to be said in response to this, which
begins with 'the last judgement is not here yet'; but before that, we
must add that this is not the real reason either. It is yet another layer of excuse over and against the real reason.
The
real, actual reason behind this particular mode of evil is related to
equality/equalism but not in a way which will actually benefit anyone
over another. The devil is the Adversary and has no good will towards
anyone. In The Faith Undermined (1958-1965) and Two Timelines Of Apocalypse (Part Three)
we have seen that with his defeat at the 'decisive battle' and also the
book of life beginning to be unsealed that the rest of the world and
their ancestors have a better chance then they did before. [2] In a
perverse way this, too, offends equality - to the devil, everyone should
be equally in hell. So, using envy under equality he is goading the
rest of the world to hate the descendants of their benefactors (whether
or not they realize that this is the meaning for it); [3] moreover, this
envy will align many souls to him once again who otherwise might not be
so aligned (according to the 'book of life standard' which must remain
largely undefined; but it is centered around not following the
antichrist). And this is but one facet of the whole thing; but it seems
to demonstrate a course change on the devil's part as a result of the
'second timeline path' of Apocalypse.
That
is in large part the reason why the West is being 'punished' in this
way and set on a path to erasure. [4] It is one thing for the devil to
try to erase a people for being Catholic - that is expected - but it is
another to try to erase a people because they had been Catholic. Even the Bolsheviks of Russia (1917) did not try to erase everybody.
This signifies a sea change. As we have seen, there is only one reason
which comes to mind, and it is also the reason for this corner of the
internet.
Conclusion
The
measurable standard by which things are judged to be 'good' or 'bad' is
God, Whom we know as Christ the King. Whether one believes God in this way or that way or not at all let
us set aside for a moment; the point is that the standard by which
things are judged as 'good' or 'bad' is measured against an ultimate
standard. Whether people realize it or not they make this standard, their highest value, their
God. So if they really believe in 'equality' as the highest good
(against which anything else must fall short) then that is their god.
This is behind the 'operation of error' of today's errors: Everything which is deemed not to be equal (conflated with 'being fair') is judged as falling short of this standard and is therefore bad. And this begets a continual miscarriage of justice as injustices are performed to 'correct' inequalities in the name of justice.
This is behind the 'operation of error' of today's errors: Everything which is deemed not to be equal (conflated with 'being fair') is judged as falling short of this standard and is therefore bad. And this begets a continual miscarriage of justice as injustices are performed to 'correct' inequalities in the name of justice.
This is, in simplified form, the 'operation of error'. It has other facets of course; but this one can be seen in every application. #thefalsegodequality
Footnotes
[1]
There is yet another dimension to the 'injustice', as it were, of
inequality. The 'state' of inequality is taken in isolation, and judged
as if it were in isolation, but there is also time and
collectivism to take into account. This bundle of words has already run
far longer than anticipated so we will not go deeply into it; the things
spoken of is in the narrative and one will recognize them if one is conscious. Past injustices if applied to a group seem to last in perpetuity
if they were done by a group judged to be 'unequal on the wrong side'.
Here the error of collectivism is seen to be inherently antithetical to
justice. So if groups are judged to be unequal, the 'greater' must give
way to the 'lesser' every time (also called the 'oppressor' and the
'oppressed' because to be in a state which is not equal is likened to
active persecution). But with the perpetual guilt, for example, of
slavery we see one group cannot ever be exonerated because the injustice
of the past cannot be redressed in this world, so it is perpetual. Now
this is in conflict with treating every incident or example 'in
isolation' except if time is included as a dimension of the 'standard' of equality, in which such judgements can be rendered across time, and always in a negative sense,
so long as the person, group or entity is judged not yet to have enough
less than before (this may be equated to 'expiation'). But as this is
perpetual, it cannot end without the annihilation of those judged as
'oppressor'. This is related to what has been said about the 'circular'
aspect of this error only ever going one way: However an objective moral
standard, to which 'equality' as the only standard is inimical, will
always avoid this error.
To
try to sum up: The devil prefers this mode of attack against the
descendants of Christendom because the accusation can be made in
perpetuity, as this 'inequality' exists both in the material and
spiritual spheres and cannot ever be 're-balanced' (as though it were a
zero-sum game) because the unchanging past is perpetual. What this omits
is that some can benefit from others without redistribution or
retribution.
[2] As we have said elsewhere we cannot know the full extent of this change. But that something is different there is no doubt.
[3]
As the bulk of the body of Catholic faithful over the centuries which
had eventually led to the 'unsealing' path of Apocalypse, it is true
that this people is generally the benefactor of others, through the
merits of Our Lord and the Book of Life. This will be denied of course,
but nothing can be done about that.
[4] The erasure involves not only the rewriting of history, but the writing out of history
even the existence of Europeans peoples. Thus it is that 'historical
documentaries' are replacing European lineage with other racial types as
if they had always been there (for example, Cleopatra and Anne Boleyn).
Politics
of envy is easy to do, and unfortunately many will consent to these
things, but what they do not realize is that they are setting themselves
up to follow the antichrist, by the number of sins they build up in the
meantime and for those reasons. Thus, under the banner of 'fairness'
the devil is attempting, if not an equality, at least an increase in
damnation. This is consistent with his character.
We
do not forget the 'spiritual chastisement' spoken of by Sr. Lucia to
Fr. Fuentes in 1957 and the chastisements that are long overdue due to
sins. But we have developed a different viewpoint on it, which is
Apocalypse-centered. The chastisement for sins is one thing; the actions
of the devil are another, even if one admits that he is allowed to do
these things as a consequence of sins. But the devil's attempt to erase
the descendants of the bulk of Christendom (with 'migrations', etc.) and
their past seems to be not a short-term plan, which does not seem to
make sense if the world were very near its end (see Apocalypse chapter
20). What is not understood is why this should be important for him to
do. At present, it is probably better not to know.
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