The Mediatrix and Co-Redemptrix dogmas
are not defined at this time for this reason: If there are any more
Marian dogmas at this time one cannot identify the 'four living
creatures' of Apocalypse properly. They are metaphorical representations
of the Immaculate Conception, the Divine Maternity, Perpetual Virginity
and the Assumption. If there are more or less, the four living
creatures cannot be identified, and therefore the seals of Apocalypse
cannot and are not being opened.
If
the crisis of the Church happened before Fatima (1917) and required
Divine intervention (the great monarch or the three days' darkness),
then the Assumption would not have been defined (1950); then the four
living creatures cannot be identified and therefore the seals are not
being opened. That means the first timeline (Apocalypse chapters 10-11)
is being fulfilled.
If
the consecration of Russia was done with the bishops, thus fulfilling
the requirements, the second crisis (the infiltration of the hierarchy)
would have been averted, and the next Vatican Council (presumably
closing the first properly) would have discussed and likely defined
those two dogmas. If this was so, then there would be six, not four,
Marian dogmas to be represented by the four living creatures; therefore
in that case the four living creatures again cannot be identified and
the seals will not be opened. Because that, too, would be the first
timeline (Apocalypse chapters 10-11) fulfillment.
Either
way, during that narrow time between the definition of the fourth
(Assumption - 1950) and the non-definition of the fifth and sixth
(1962-65) is the confirmation of the second timeline of Apocalypse (all
the chapters except 10-11, but accounting for chapters 10-11, that no
words are taken away from the prophecy - Apoc. 22:18-19).
Also,
we think that there are to be defined no more Marian dogmas at least
until the sanctity of St. Joseph is recognized. Beginning with
recognizing him as the apparition of Apocalypse chapter one.
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